Fromm here to eternity's means of production
Interesting opinion on Marx by Erich Fromm:
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It is hardly possible to talk about Marx's attitude toward religion without mentioning the connection between his philosophy of history, and of socialism, with the Messianic hope of the Old Testament prophets and the spiritual roots of humanism in Greek and Roman thinking. The Messianic hope is, indeed, a feature unique in Occidental thought. The prophets of the Old Testament are not only, like Lao Tzu or Buddha, spiritual leaders; they are also political leaders. They show man a vision of how he ought to be, and confront him with the alternatives between which he must choose. Most of the Old Testament prophets share the idea that history has a meaning, that man perfects himself in the process of history, and that he will eventually create a social order of peace and justice. But peace and justice for the prophets do not mean the absence of war and the absence of injustice. Peace and justice are concepts which are rooted in the whole of the Old Testament concept of man. Man, before he has consciousness of himself, that is, before he is human, lives in unity with nature ( Adam and Eve in Paradise). The first act of Freedom, which is the capacity to say "no," opens his eyes, and he sees himself as a stranger in the world, beset by conflicts with nature, between man and man, between man and woman.
Marx's Concept of Socialism (1961) - marxists.org
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Erich Seligmann[1] Fromm (March 23, 1900 – March 18, 1980) was a German-American Jewish social psychologist, psychoanalyst, humanistic philosopher, and democratic socialist. He was associated with what became known as the Frankfurt School of critical theory.
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The cornerstone of Fromm's humanistic philosophy is his interpretation of the biblical story of Adam and Eve's exile from the Garden of Eden. Drawing on his knowledge of the Talmud, Fromm pointed out that being able to distinguish between good and evil is generally considered to be a virtue, and that biblical scholars generally consider Adam and Eve to have sinned by disobeying God and eating from the Tree of Knowledge. However, departing from traditional religious orthodoxy, Fromm extolled the virtues of humans taking independent action and using reason to establish moral values rather than adhering to authoritarian moral values.
Beyond a simple condemnation of authoritarian value systems, Fromm used the story of Adam and Eve as an allegorical explanation for human biological evolution and existential angst, asserting that when Adam and Eve ate from the Tree of Knowledge, they became aware of themselves as being separate from nature while still being part of it. This is why they felt "naked" and "ashamed": they had evolved into human beings, conscious of themselves, their own mortality, and their powerlessness before the forces of nature and society, and no longer united with the universe as they were in their instinctive, pre-human existence as animals. According to Fromm, the awareness of a disunited human existence is a source of guilt and shame, and the solution to this existential dichotomy is found in the development of one's uniquely human powers of love and reason. However, Fromm distinguished his concept of love from unreflective popular notions as well as Freudian paradoxical love (see criticism by Marcuse below).
Erich Fromm - Wikipedia