I am not following the logic in this one. Wouldn't this statement have to be true for AQ working against the West?
Printable View
Hi Ranger,
Not really, it depends upon what specific cultural elements they are aiming at. For example, the are certain universals that anyone can use - children and violence against them being the simplest one to see. Fairly standard propaganda aimed at showing how the opponent attacks and kills children will pretty much work all of the time.
With regards to the West, there is a meme complex that can best be described as self-righteous, self-(i.e. West)hating and, most importantly, self-blaming which offers "salvation" through (cultural)self-immolation. While this is often referred to as "left wing", that's actually incorrect; it actually comes out of a rather psychotic other-worldly orientation (the same one that gave us Savonarola, the Stylites and the fraticelli). All AQ has to do is aim at this particular meme complex and its messages will be picked up and transmuted by the current carriers of that complex.
How are any of those things attributable to AQ's IO campaign?
Bush's win in 2004 is also attributable, given this episode:
Quote:
At the five o'clock meeting, once various reports on latest threats were delivered, John McLaughlin opened the issue with the consensus view: "Bin Laden certainly did a nice favor today for the President."
Around the table, there were nods....Jami Miscik talked about how bin Laden — being challenged by Zarqawi's rise — clearly understood how his primacy as al Qaeda's leader was supported by the continuation of his eye-to-eye struggle with Bush. "Certainly," she offered, "he would want Bush to keep doing what he's doing for a few more years."
Distributed propaganda leading to a call for global jihad appears to have been, at least in part, a major source of the Madrid bombings which caused the change in the Spanish government leading to a withdrawl of Spanish troops once the new government took power.
The London bombings and other activity has been spurred on by irhabi IO ops to the point where the always volatile British public is now extremely concerned with the possibility of aggravating the international Muslim community even more. This, along with Blair's resignation, has led to an increase in overall security in schools which, in turn, is increasing general levels of frustration with the government. Troop decreases in Iraq came about as a result of the change in government and efforts by the current PM to ameliorate the image of the UK as Bush's "lapdog".
Basically, take a look at how their IO campaign has raised fears globally as well as their destabilization efforts in a number of countries.
Ask GEN Pelosi :D.
None of these are the direct result of AQ IO campaigns, but the IO campaigns set the stage for their interpretation and, in the case of irhabi attacks in Spain and Britain, were instrumental in making them happen.
That and the UK bombings only works if you accept Sageman's thesis of open-source jihad. It runs up on the shoals of certain facts about the bombers, for instance that many of them were hardcore jihadis from before 9/11 with dedicated al-Qaeda links - i.e. they were not principally inspired by IO efforts.Quote:
Distributed propaganda leading to a call for global jihad appears to have been, at least in part, a major source of the Madrid bombings which caused the change in the Spanish government leading to a withdrawl of Spanish troops once the new government took power.
Ignoring the fact that troop decreases were on the agenda before and would have occurred if Blair had continued in office, and was a function more of the rabid unpopularity of the war in Iraq than of any terrorist attack. The change in government was again due to intra-Labour Party politics and Iraq, not any AQ propaganda effort or some sort of bizarre attempt to curry Islamist sympathies.Quote:
Troop decreases in Iraq came about as a result of the change in government and efforts by the current PM to ameliorate the image of the UK as Bush's "lapdog".
This is so generalized an argument as to be useless. How has their IO campaign "raised fears" in a way that led to a sustained price rise in oil? In what way has their IO campaign destabilized a major oil producing country? How much "risk premium" is built in specifically due to AQ's IO campaign, and how much has this affected world oil prices vs. things like a world-historical mass industrialization event such as has taken place in China over the past 15 years?Quote:
Basically, take a look at how their IO campaign has raised fears globally as well as their destabilization efforts in a number of countries.
True, although he Edinburgh bombings don't appear, at least from what I have heard, to have had a pre-existing AQ link. Even granting pre-existing links, how were they mobilized? What is the rhetoric/IO used to activate them?
Hmmm, you might want to check out some of the Labour party Lords on that one. Still and all, the IO is helping to condition the general populace.
Mainly because I just don't have time right now to draw out all the linkages (it's tax time here and I have a bunch of contracts that have to be finished ASAP). You asked about a risk premium built in specifically due to AQ IO activities, and my guess would be none that is s specified. What their IO campaign is doing, however, is claiming credit for causing the US (and the West in general) to expend vast sums of money that is notbeing put back into the western economies.
Furthermore, by reducing the international perception of US efficacy, it has encouraged anti-US and anti-globalization movements, including Chavez, and exacerbated tensions in a number of other producing areas (e.g. Nigeria). Direct effect? Very little, but as one component of the overall political "atmosphere" it's been fairly large.
Anyway, back to my taxes :mad:
Let's just say that I disagree with almost 100% of your assumptions, most especially the idea that the British public is being "conditioned" by AQ IO or that AQ IO somehow "emboldens" anti-globalization forces, Hugo Chavez, or conflict in the Niger Delta, which is not a Muslim area. AQ claiming credit for higher oil prices does not mean they are correct at all, and tying AQ's IO campaign in with the 2006 Congressional elections strikes me as frankly comical.
However everyone understands each others' precise points, the common theme I understand from these posts is that everyone is talking about the varying degrees of intersection between different communities and their interests. This is best seen in the discussion of the '04 and '06 political campaigns converging with A.Q's interests. More subtly, an example is mentioned of intra-Labor party conflict and anti-war efforts being compatible with A.Q's interests. Soon, depending what happens, we will be talking about how a Republican presidential victory works in A.Q's interests or how a Democratic presidential victory does. I betcha A.Q. will be, and then they will adjust and adapt to the changing situation, in both strategy and tactics.
It seems important right now to say that Fanon's "Wretched of the Earth" is best understood after a thorough saturation with the work of Du Bois and MLK Jr, and with Waylon Jennings playing in the background. I have found that this combination of variables produces a strange sense of sympathy/empathy within myself. This uncomfortable feeling directly leads me to ask whether A.Q. is anti-Indian... if OBL hates America, how does he feel about Native Americans? Blacks? High school drop-outs in Idaho and lobstermen in Maine? How about Hamas? Hizbollah? But, we are not allowed to ask these questions because it is "us versus them".
While I am not a group psychologist, this particular meme complex seems to apply to an equal amount of groups on the "right wing" as on the "left wing", if not more. It also implies, as other previous postings have, that the "West" is something tangible, something an individual can disavow. OBL feels the same way. Personally, I don't buy it.
Among other motives, I think this video is an attempt by A.Q. to co-opt/converge their interests to the interests of different communities. I don't think they care who picks it up, because what they need is action. This topic (violence perpetrated on Blackwater) allows for a larger potential receptive audience the world-over, including in the U.S. (watch out when the internet truly hits Africa, or will it be when Africa hits the internet?).
I would like to see a group continually dedicated to determining a retrospective U.S. policy of 2001. A perpetual hypothetical restart, with history as a key weapon. Sorta like playing chess backwards, or reverse-engineering. They would address the problem of stopping A.Q's co-option of the world and increasing U.S. co-operation. They would address the politically problematic questions of the intersectionality of interests between A.Q. and the U.S. Something has to be done about recruitment motivations to A.Q.
Hi Folks,
Not quite as insane today as it was yesterday....
In general, yes. I think that one of the key things we have to consider is how "communities" are being formed, what their boundaries are and how they are (or may be) both distributed and contingent. I've written some stuff on this in a different context (here's one example) and on some of the requirements and conditions relating to alliances between groups, again in a different context (here).
One of the crucial things, to my mind, is the role played by communities in establishing both contexts of meaning, i.e. how to interpret perceptions, and in establishing broad discursive practices between communities (meta-narratives if you will). Which, in a way, gets me to responding to a comment made by Steve:
I'm going to spell out the logic I'm using - feel free to trash it guys :D. I'm spelling it out, however, because I think it may be useful to start a debate on assumptions when we talk about IO.
So, to start (as I usually do) with definitions:
Expanding on Bateson's definition of information as a difference that makes a difference, there are certain assumptions inherent in that formulation that he has drawn out elsewhere (cf Angels Fear). First off, the "a difference" at the start refers to perception - one must be able to perceive something in the environment as being different from the "background". But human perception is not a constant, it is a variable that can be trained and conditioned. In fact, the very differences in training of what is "background" and what is "foreground" is one of the basic differences between cultures and occupations.
- Information - "a difference that makes a difference" from Gregory Bateson.
- Operation - a consciously planned series of actions designed to produce an intended effect which may also produce unintended effects.
But in order for a sensory input, "a difference", to be counted as "information", it must "make a difference". This speaks to the processes of categorization, symbolization and interpretation (aka "hermeneutics" and the establishment of symbol systems). The first process, "categorization", talks about how perceptions are ordered or put into silos; for example, think about the word "cup" and everything that can be covered by that word. "Symbolization" assigns "meaning" (actually, emotional connotations and linkages to other symbols) to a category "object", turning the perception of something from a "sign" (thing, pattern of action, etc.) into a "symbol" (i.e. contained within one or more networks of inter-subjective meaning). The final process, "interpretation", is the other pole of symbolization - together they form a subjective feedback loop that is partially open. The act of interpretation extrapolates from the perceived symbol to treat that symbol as a clue in a broader plan of "meaning".
Okay, let me drop he theory for a bit and give an example. You're walking down the street in Boston past Parker House and you see a rather large person walk out of the pub at the corner carrying an AK 47. Now, the "rather large person" won't necessarily make much of a difference, but the AK will. What is "happening" and what will you do? How you answer these questions depends on a whole slew of factors but, primarily on a) what an AK symbolizes to you and b) how your interpretive system has trained you to react.
Okay, back to the main point: I would define an information operation as a consciously planned series of actions designed to modify either or both the symbolization and interpretation of particular signs and/or the categorization of signs in an effort to change their place in a more general system of meaning. Thus, for example, when I was noting the effect on the 2006 election, I was pointing towards AQ (and others I freely admit ;)) attempts to firmly establish in the minds of Democratic politicians a) AQ's continued existence despite all activity to the contrary, and b) the inability of the US to sustain ongoing operations.
Why in the minds of Democrats? That's pretty simple: given the two-party system of the US AQ could pretty much count on whichever party was out of power attacking the party in power. This has nothing to do with what any Democrat may actually believe (or perceive), but it has everything to do with AQ knowing that the Democrats will attack the Republicans because that is the way the US political system works. As a result, all they have to do is continue to taunt the President and continue to deploy videos showing US troops getting hit, civilians getting killed, etc. They know that these videos will be picked up by the US media and by the Democratic party and used to attack the Republicans. I really don't know if they predicted a political message of "We support the troops but not the war", but that is immaterial - they could count on the Democrats to come up with a culturally appropriate message.
A couple of comments. First, the meme complex I mentioned shows up in many cultures and in all brands of politics. Second, "the West" is a perception that, like other perceptions, may be reified (turned into a "thing"). As such, "it" may then be disavowed. If you want other examples of the reifictation of perceptions, look at all sorts of social organizations including corporations, political parties, governments, etc. None of them exist in and of themselves - they are shared "delusions"if you will that people accepts as if they were "real" and, as a result of that acceptance, they become a "social fact" (if not a physical one. BTW, on this, take a look at Durkheim's Rules of the Sociological Method and The Division of Labour in Society).
Now back to taxes :(....