Women in Islamist Movements
CEIP, Jul 07: Women in Islamist Movements: Toward an Islamist Model of Women's Activism
Quote:
...We conducted interviews with women belonging to Hizbollah in Lebanon and the Muslim Brotherhood in Egypt as well as less structured conversations with women Islamic activists in Morocco, Kuwait, and other countries. Their responses indicate that there is much ferment and discussion among Islamist women. The outcome of these ongoing debates is still unpredictable and it is doubtful that the participants themselves know how far their ideas will develop and evolve. But it is certain that women’s political activism in Islamist movements is a growing phenomenon that needs to be watched carefully.
The idea that Islamist women play important roles in the movements to which they belong and that through their participation they may be defining a new model of Islamist activism or even feminism is contrary to views commonly held in the West. There, it is generally assumed that the battle for women’s rights is being fought by secular, modern organizations, not by Islamist movements that are part of a tradition that has historically oppressed women. The idea that women in Islamist movements may have something to contribute to women’s rights is also rejected as preposterous by most secular Arab feminists. Many angry debates have broken out at international meetings of women’s organizations concerning this issue. But many Islamist movements today are breaking new ground in terms of their views of politics and society, and the rise of women activists is part of this renewal. Past history is not necessarily an indication of future positions....
Diversity of Islamic doctrines
Interesting article at The Economist titled The Verdict of Qom, with some illustrations of differing clerical opinion within Shia Islam about women and other things as well.
Quote:
Khomeini's central idea, the doctrine of velayat-e faqih, gives the Islamic Republic its theological underpinning. This holds that until the appearance of the Shias' “hidden imam” (of which more below) society should be governed by a supreme leader, the clerical judge best qualified to interpret God's will and the meaning of Islamic law. It is this doctrine that makes Ayatollah Khamenei supreme leader and all others subordinate to him. But Qom itself has never felt completely at ease either with Ayatollah Khomeini's idea or Ayatollah Khamenei's succession. Indeed, many of the most revered clerical minds in Qom see this doctrine, and especially the way it has been implemented since Khomeini's death, as negating their tradition.
Full article here:
http://www.economist.com/specialrepo...ory_id=9466854
Saudi Arabian mother becomes the First Lady of AQ
After a search the right thread to re-activate with this Saudi story and yes I am mindful it relies on official sources.
Sub-titled:Note:
Quote:
Shehri, a former Guantanamo Bay inmate who returned to Saudi Arabia and then fled to Yemen, specifically demanded the release of Heila al-Qusayyer, who had been arrested in February.
Saudi justices moves slowly and sometimes with press coverage. I wonder if his demand made the Saudis realise the value of the arrest?