Brussels attacks (catch all)

[davidbfpo]

In Europe, particularly at airports and key government sites we are used to the sight of regular, armed police activity. In Brussels and before today in France the police have been supplemented by armed soldiers for months. Now the question is being asked - what impact do they have?

Amidst the BBC News coverage is this:

Heavily armed men were able to enter the airport at Zaventem, open fire and blow themselves up. An hour or so later another man was able to enter a metro train a stone's throw from the headquarters of the EU and blow himself up.

To date I have read reporting at Zaventem of:

An eyewitness reported hearing gunshots and shouts in Arabic just before the explosions.

That does not mean the attackers were 'heavily armed'.

Such an armed presence is commonly described as a deterrent and to reassure. Plus the possibility of identifying a threat and being capable immediately of violently responding.

A BBC piece with a commentary on airport security:http://www.bbc.co.uk/news/world-35873989

[omarali50]

Background reading: Culture, history and religion and the war on terror

http://brownpundits.blogspot.com/201....html?spref=fb

Excerpts:

The latest Islamist-terrorist atrocity hit the city of Brussels. The attackers no doubt think they are about to meet their 72 virgins. I have nothing new to say about this, but am posting excerpts from two previous posts (one written after the Paris attacks, the second after the San Bernadino attack) that may shed some light on SOME of the cultural and religious issues in this war. I do want to add that I while I think cultural issues are critical in the long run, they matter far less in the short term than policing, spying, arrests and retaliation. Wars tend to do that: they concentrate matters and short term immediate action is what counts most. Intellectuals who specialize in history and philosophy may matter more in the long term, but once war has begun, it's "action this day". This distinction is not news, but it does sometimes get lost.

And I would add that I do not believe the "Eurabia" BS either. Even Sweden will not become Muslim. Muslims will assimilate into Europe, or will face fascism, expulsion and worse. And I will go out on a limb and even predict that England will neither become Islamic, nor resort to naked fascism (it has a culture strong enough to survive/avoid both). Maybe this is true of most European countries. We will see. But the "Eurabia" paranoia is just slightly less silly than the Islamicate dream of an Islamicized Europe.

The following post is an unedited mishmash at places, but you will get the point...

...Does Islamist Terrorism have anything to do with Islam?
In light of the above, one answer would be: of course not. There IS no one thing called Islam. There are many Islams. And most of them are not terrorist. Case closed.
But, again in the light of the above, one may also say that mainstream Sunni Islam is remarkably uniform in its theology and its ideals. The vast majority of the world's Muslims are Sunnis. Within Sunni Islam, there are four recognized schools of law. In principle, the vast majority of Sunnis honor and respect these schools and their doctors. The vast majority has no idea what is IN those schools or in the writings of their doctors, but they honor them and idealize them. It is very common for educated Muslims to own a book or two of fiqh and hadith. Rarely read, but always honored. A small minority of highly westernized postmodern Muslims believe that those medieval books and their authors are no longer valid for us and Islam (like modern Christianity) is more or less "spiritual" and can (or should) be whatever a believer sincerely thinks it is. Even these postmodern Muslims frequently believe that the Quran is the inerrant, literal word of God, but given that most classical Islamic theology is not lifted straight out of the Quran, they feel they can safely reject aspects of classical theology that are no longer fashionable. That they have usually not read the Quran makes this kind of cherry-picking even easier. But as numerous public opinion polls have repeatedly shown, most Sunni Muslims do not share this postmodern view of their religion. Whatever they may do in practice (and they frequently do exactly what adherents of all other religions are doing in similar econcomic and political circumstances; the much-mentioned "Muslims who just want to have a sandwich and send their kids to good schools"), they do believe that Islam is more than just an identity token. They believe it is "a complete code of life" and if enforced in its true letter and spirit, it holds the possibility of reversing all our communal ills. And what is that letter, if not that spirit? it is the books of Shariah written by medieval Sunni theologians. Books that were composed in the midst of a warlike expanding empire by confident intellectuals of a dominant creed. Books that idealize holy war (not "inner struggle", Karen Armstrong notwithstanding) and a society where Muslims rule and non-Muslims know their (inferior) place in society. Books that idealize pious rulers and the enforcement of shariah law (stonings and amputations included). Books that idealize martyrdom and war against the infidels. Books that prime some of them to fall for preachers who preach purity and a true Islamic state. Only some of them. But that is enough. A convert from France felt strongly enough about this to sacrifice his own life in a suicide mission that aimed to kill random innocent Frenchmen. Well, not innocent in his eyes any longer.

So yes, classical Sunni Islam tends to prime some people for joining Jihadist organizations (whether ISIS or LET or Islamic Jihad or any other of an alphabet soup of Jihadi groups) and committing atrocities with a good conscience. See the ten young men who went to Mumbai on the first "Mumbai-style attack"; what motivated them to go on that suicide mission? Nothing to do with Islam? I think is hard to say that with a straight face..
Unless you happen to be in the postmodern Western liberal elite, in which case you may suffer from what Tanner Greer calls "the limits of liberal education in the 21st century, far better at teaching platitudes than exploring the depths of the human condition; and the inability of secular elites to understand religion and the religious masses who earnestly believe in them..."

...Last but not the least, all nutcases cannot be stopped beforehand. Some surprises will always happen in a large and complex society . There is no risk-free society, with or without Muslims. But this is not World-War Three. Not in the United States. In parts of Europe the proportion of jihadists is likely higher (for various reasons, including racism and multiculturalist liberalism). Meanwhile, in the core of the Muslim world itself, all bets are off. There is no well-articulated theology of liberal Sunnism. Other organizing ideologies (like Marxism and pan-Arab nationalism) have manifestly failed. The authoritarian regimes that exist are (for now) the only game in town. These authoritarian elites, who disproportionately benefit from the modern world, impose their will using a combination of force, persuasion and foreign support. But they lack a deep legitimating ideology. This crisis of ideology is extremely serious, and it may devour some of those countries (though the survival of Jordan is a good example of the fact that even the most arbitrary modern states have more strength than we sometimes imagine). Those Muslim states that are further away from the Arab heartland (and the Israeli-Palestinian conflict) may do better. They can frequently rely on other identities to maintain the legitimacy of their states and new Islams can arise in them with time. But even they will not be compltely free of Jihadist conflict. No state is completely free of conflict of course, and many conflicts unrelated to Islam or Jihad could easily kill millions and destroy whole countries. But predominantly Islamic countries do have the added burden of the conflict of Classical Islamic ideals with modern civilization (not just Western civilization), and it will take time to resolve this conflict.
Hold on tight.

[davidbfpo]

Bruce Hoffman has a three-part radio interview (very short clips, a total under 4mins):http://www.scpr.org/programs/take-tw...01/whybelgium/

[davidbfpo]

Bruce Hoffman in a radio interview, which whilst under 4 mins, is split into three portions:http://www.scpr.org/programs/take-tw...01/whybelgium/

Raffaello Pantucci (RUSI) via the FT and a pessimistic viewpoint, whcih ends with:

The Brussels attacks will also play badly against the backdrop of Europe’s migration crisis. It will not be entirely surprising if elements close to the recent attacks found ways of slipping into the country alongside refugees from the Middle East. An already tense situation in Europe will grow more fraught, and this will have inevitable political ramifications too. This is the biggest problem with which security planners will have to contend. It is often said that the best response to a terrorist threat is to keep calm and carry on. This is sage advice but in the face of a network that appears able to strike with impunity, and a political environment growing more toxic by the day, it will be ever harder for security forces and politicians to ensure that Europe maintains its values in the face of the terrorist threat from within.

Link:http://www.ft.com/cms/s/0/a6459d5a-f...#axzz43gC1qcBT