Rough draft - second part of PCoG discussion.

"Secondary Types. All Political Entities exist within a socio-cultural system. They are a part of that system, but not the only part. Other elements of that system interact with the Political Entity and can either support it or oppose it. The oft cited elements of national power – Diplomatic, Information, Military, and Economic (DIME) -- are just such elements and represent tools that one nation can use to influence another. But, like tracers, they go both ways.

There are a myriad of supporting, or secondary types. The easiest way to think of these secondary types is through the metaphor of a man standing on a stool. The man is the primary PCoG. If I can influence him directly, I win. If I can’t, then I must look for another way. The secondary types are the legs of the stool. If I can cut deeply enough into one or more of those legs, I might be able to make the man unsteady, thus influencing the man just as if I had done it directly. Although there are probably dozens of secondary types, this paper only addresses a few.

Economic System/Support. Humans are economic animals. The complex social systems we build depend on economic activity. The people who make up every polity depend on the economic system to provide them with the opportunity to obtain the goods and services they need to survive and thrive. Even in the most independent of systems, the people still look to the political entity to provide the framework for a dependable economic system.

Security Forces. Security forces provide the basis of power for all political entities. In the case of a State, these are often the military and/or other security and intelligence agencies. In States, and lessor polities, these can also include private contractors or mercenaries, or militias made up of irregular forces.

Vassals or Key Supporters. These are individuals who provide the political leadership critical financial, military, or political support. In an Ideological System, these will include the actual leadership.

Ethnicity. Outside of family, ethnicity is probably the strongest physiological bond humans experience. It is often a critical part of how one defines themselves. It most likely defines what language a person speaks, what type of food the person grew-up eating, what region of the world the person lives, and potentially what religion they believe in as well as a plethora of cultural icons, common myths and fables, and historical stories. It provides an instant connection with others of the same ethnicity.

Religion. Religions provide not just a set of guiding moral principals, but also a sense of purpose. Religious leaders often are well respected in the community and are looked upon to provide guidance in difficult times.

Political Ideology. There are many political ideologies. Sometimes these are pure political theories, like Democracy or Anarchy. Sometimes they are a combination of political and economic theory, like Communism, Monarchy, and Socialism. On occasion, the political ideology and the Political System align, as in Democracy, but this is usually not the case. In most cases, the political ideology acts as a framework that bolsters and justifies the Political System. As such, while attacks against a political ideology will be useful, they are unlikely to be dispositive.

Individual Human Rights. Historically speaking, this is a new concept that is primarily a 17th Century Western invention. This is the idea that each person is a coequal with all other people when it comes to certain aspects of human life. These aspects are usually referred to as rights or freedoms, and include freedom of religion, freedom of speech, and freedom to choose one’s own path in life.

National myths and Icons. Although often overlooked, a people are also bound by their common myths and Icons. In America, the Icon of Uncle Sam looms large in patriotic symbolism, as do stories of the founding fathers. These icons and stories can be used to support a political leader, or to attack them."