Some aspects of the war in Iraq are hard to fit into “classical” models of insurgency. One of these is the growing tribal uprising against al Qa’ida, which could transform the war in ways not factored into neat “benchmarks” developed many months ago and thousands of miles away. I spent time out on the ground during May and June working with coalition units, tribal leaders and fighters engaged in the uprising, so I felt a few field observations might be of interest to the Small Wars community. I apologize in advance for the epic length of this post, but it's a complex issue, so I hope people will forgive my long-windedness. Like much else, it’s too early to know how this new development will play out. But surprisingly (surprising to me, anyway), indications so far are relatively positive.
To understand what follows, you need to realize that Iraqi tribes are not somehow separate, out in the desert, or remote: rather, they are powerful interest groups that permeate Iraqi society. More than 85% of Iraqis claim some form of tribal affiliation; tribal identity is a parallel, informal but powerful sphere of influence in the community. Iraqi tribal leaders represent a competing power center, and the tribes themselves are a parallel hierarchy that overlaps with formal government structures and political allegiances. Most Iraqis wear their tribal selves beside other strands of identity (religious, ethnic, regional, socio-economic) that interact in complex ways, rendering meaningless the facile division into Sunni, Shi’a and Kurdish groups that distant observers sometimes perceive. The reality of Iraqi national character is much more complex than that, and tribal identity plays an extremely important part in it, even for urbanized Iraqis. Thus the tribal revolt is not some remote riot on a reservation: it’s a major social movement that could significantly influence most Iraqis where they live...
Anatomy of a Tribal Revolt
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