A different aspect to the traditional 'rehab' policy in Saudi Arabaia: http://www.telegraph.co.uk/news/worl...ourt-case.html
davidbfpo
A different aspect to the traditional 'rehab' policy in Saudi Arabaia: http://www.telegraph.co.uk/news/worl...ourt-case.html
davidbfpo
Recent publication on this topic, focusing on the Egyptian and Algerian cases:
Omar Ashour, The De-Radicalization of Jihadists: Transforming Armed Islamist Movements (London: Routledge, 2009).
This book is the first detailed study of the causes of de-radicalization in armed Islamist movements. It is based on frontline research that includes interviews with Jihadist leaders, mid-ranking commanders, and young sympathizers, as well as former security and intelligence officers and state officials.
Additionally, it is also the first book to analyze the particular conditions under which successful de-radicalization can take place. The current literature on Islamist movements attempts to explain two principal issues: their support of violence (radicalization) and their changing attitudes towards democracy and democratization (moderation). However, the reasons behind renouncing (behavioural de-radicalization) and de-legitimizing (ideological de-radicalization) violence have not been evaluated to date. The author provides an in-depth analysis of the de-radicalization processes of the Egyptian Muslim Brothers (1951-73), former allies of al-Qa'ida, such as al-Gama'a al-Islammiyya (Islamic Group of Egypt, 1997-2002) and al-Jihad Organization (2007- present), as well as of Algerian Islamist groups (1997-2000). The book also analyzes cases of de-radicalization failure.
The two questions that the book highlights and attempts to answer are Why? and How? For example, why do radical Islamist militants revise their ideologies, strategies and objectives and initiate a de-radicalization process; and what are the necessary conditions behind successful de-radicalization? De-radicalization of Jihadists shows how a combination of charismatic leadership, state repression, social interactions and selective inducements can ultimately lead jihadists to abandon 'jihad' and de-legitimize violence.
This book will be of great interest to students of radical Islamist movements and Islamic Studies, terrorism and political violence, security studies, and Middle Eastern politics.
Omar Ashour is a Lecturer in Politics in the Institute of Arab and Islamic Studies, University of Exeter. He has a PhD in International Relations from McGill University in Canada.
They mostly come at night. Mostly.
- university webpage: McGill University
- conflict simulations webpage: PaxSims
http://fubar.com/stashEntry.php?stashId=5613345
It's a good day to die
I just don't believe counseling and incentives can turn a man who wants to die with you that easily but I don't argue against the attempts of conversion
Have the de-programming techniques of anti-sect activists been considered ?
Fuchs,
I've read a few books on this theme and none refer to this activity. Some mention is made of leaving gangs behind. John Horgan has written on the issue, so maybe check his writings?
davidbfpo
Hi David,
Cult deprogramming was fairly big in the US and, to a lessor degree, in Canada in the 1970's and 80's. Here are a couple of references:
Combatting Cult Mind Control: The #1 Best-selling Guide to Protection, Rescue, and Recovery from Destructive Cults
Strange Gods: The Great American Cult Scare
The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements (Religion in the Age of Transformation)
Sic Bisquitus Disintegrat...
Marc W.D. Tyrrell, Ph.D.
Institute of Interdisciplinary Studies,
Senior Research Fellow,
The Canadian Centre for Intelligence and Security Studies, NPSIA
Carleton University
http://marctyrrell.com/
There is no empirical data to even suggest there is a lessening amongst our foes in their efforts to seek spiritual purity, the good death. We come at this problem with our linear, 3 dimensional thinking, grabbing at telelogical snippets taken from Jung, Skinner and Freud, attempting to construct theoretical models of how men can be dissuaded from the path of spiritual purity. I think the complexity of conversions of this nature are beyond our Western capabililty of fully understanding. If it is working in Saudi Arabia, we can't fully understand it and we can only best honor the purists by shooting them in the head. It can be argued that the upsurge of IEDs and other detonations in Afghan is tactical but I think not. It is but an exacerbation of the recent actions in the Swat valley, a mere shifting of energy and resources towards the Afghan flank, part and parcel of their circular thinking and culture.
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