Hi Rob,

John and I are saying the same thing in a slightly different way. A "functional analog" is some institution (structure) that performs all or part of a function where you would not expect it even if that function is not formally recognized in the culture. Malinowski's Coral Gardens and their Magic is the classic example of such an analysis (Amazon, Google), and probably explains why we (Anthropologists) adopted the concept but don't do our analyses that way .

To take a really simple example, in most strongly clan based societies of, say, 50-100 years ago (and to a lesser extent now), classic Western "Police" functions were conducted by the members of the kinship group, while inter-group conflicts (sub-state) were functionally controlled by an institution of feuding and whatever specific rituals were designed to end feuds (often marriages).

Functional analogs, specifically recognizing where hey are and what structures and institutions they are associated with, has some pretty serious implications for SFA. For example, let's take the concept of "border security". Is a state border even recognized, or is the functional analog for the majority of the population based on kinship network? As an example, most of the African states were carved out by the colonial powers and have almost nothing to do with the ethnic boundaries. In this case, "border security" is probably understood as fluid and based on kin group (ethnicity) and not on state boundary. Given this, could border security be handled by creating an institution that drew on kin groups to "police" their own ethnic borders? They will certainly let their own kin cross, but all other groups would be stopped. State level policy "permissions" could easily be created to match the reality of kin-group cross-border movement.

Marc