Hi Bob,

Quote Originally Posted by Bob's World View Post
Query:

Is one "radicalized" by the government that they believe is oppressing them; or are they radicalized by the organization that comes along and offers them an alternative to that oppression?
The answer to that question is "Yes" .

On a more serious level, we have a very nasty tendency in the West to want to assume mono-causal models since, if we can identify them, we can in theory gain some form of control over them. Personally, I'm part of that annoying emergentist camp.....

Quote Originally Posted by Bob's World View Post
As I always say, the Pied Piper is a fairy tale. If the conditions (real or perceived) of poor governance do not exist, no amount of leadership or ideology is going gain much traction with the populace.
At any given point in time and space, I might agree with you but, at a general level, I have to disagree. Ideologies, actually grand narratives is a better term since "ideology" implies a secular worldview with a political focus and they are only a sub-set of the totality of grand narratives, can spread within a population without requiring either a Pied Piper or going kinetic. Once spread, however, they can act as an emergent base from which political change emerges and, as part of that emergence, brings moral entrepreneurs - your Pied Pipers - to popular attention. "Governance", good, bad or indifferent, may have nothing whatsoever to do with the spread of a grand narrative that will, latter on, act as the wellspring for latter political contests that may go kinetic.

Quote Originally Posted by Bob's World View Post
Personally, I find the whole concept of "deradicalization" just one more blame shifting tactic to soothe ourlselves that we are merely victims here. This is not helpful, and it will not work.
Not in the materialist sense of immediately diminishing the pool of "radicals". Where it does, however, play a major part is in constructing and maintaining the, hmmm, the technical term would be "mana" or "spiritual power", of the opposing grand narrative. It allows for the process we could call "witnessing" to take place which, when we look at it at the population level, can be a pretty potent way to kill off key components of an opposing grand narrative.

Now, having said all that, I don't mean in any way to imply that they people setting up the deradicalization programs have a coherent theoretical model of what they are doing and why they are doing it, at least in the terms and sense that I see them. IMHO, this is just another example of the emergence of a process from a dynamic situation that is pretty much probable (BTW, I've seen and documented similar patterns in other areas).

Cheers,

Marc