The Economist, 11 Oct 07: A Modern Saint and Sinner: Why the Che Myth is Bad for the Left
The bearded face—eyes staring defiantly to infinity, the long wavy hair beneath the beret stirred by the Caribbean breeze—has become one of the world's most familiar images. Alberto Korda's photograph of Ernesto “Che” Guevara may be waved aloft by anti-globalisation protesters but it has spawned a global brand. It has adorned cigarettes, ice cream and a bikini, and is tattooed on the bodies of footballers.

What explains the extraordinary appeal of Guevara, an Argentine who 40 years ago this week was captured and shot in Bolivia? Partly the consistency with which he followed his own injunction that “the duty of the revolutionary is to make the revolution”. A frail asthmatic, he took up arms with Fidel Castro's guerrillas in Cuba's Sierra Maestra. After their victory, Guevara would fight again in the Congo as well as Bolivia. He fought dictators who were backed by the United States in the name of anti-communism when the cold war was at its hottest, and when Guevara's cry to create “two, three...many Vietnams” resonated on university campuses across the world. His renewed popularity in recent years owes much to a revival of anti-Americanism.

But it is semiotics, more than politics, that leads teenagers ignorant of the Sierra Maestra to sport Che T-shirts. Korda's photograph established Guevara as a universal symbol of romantic rebellion. It helps, too, that he died young, at 39: as a member of the Cuban gerontocracy he would hardly have become the James Dean of world politics....