By way of a preface
This paper is an attempt to examine critically the role and future of the NGO in Africa in the light of its self-perception as a non-governmental, non-political, non-partisan, non-ideological, non-academic, non-theoretical, not-for-profit association of well intentioned individuals dedicated to changing the world to make it a better place for the poor, the marginalised and the downcast. It is the argument of the paper that the role of NGOs in Africa cannot be understood without a clear characterisation of the current historical moment.
On a canvass of broad strokes, I depict Africa at the crossroads of the defeat of the national project and the rehabilitation of the imperial project. In the face of the avalanche of ‘end of history’ diatribe, I find it necessary, albeit briefly, to reiterate the history of Africa’s enslavement from the first contacts with the Europeans five centuries ago through the slave trade to colonialism and now globalisation. The aim of this historical detour is to demonstrate the fundamental anti-thesis between the national and the imperial projects so as to identify correctly the place and role of the NGOs in it.
I locate the rise, the prominence and the privileging of the NGO sector in the womb of the neoliberal offensive, whose aim is as much ideological as economic and political. I argue that the NGO discourse, or more correctly the non-discourse, is predicated on the philosophical and political premises of the neoliberalism / globalisation paradigm. It is in this context that I go on to discuss the ‘five silences’ or blind-spots in the NGO discourse. I draw out the implications of these silences on the contemporary and future role of the NGO sector in Africa.
At the outset, I must make two confessions. First, the paper is undoubtedly critical, sometimes ruthlessly so, but not cynical. Secondly, the criticism is also a self-criticism since the author has been involved in NGO activism for the last 15 years or so. And, finally, I must make it clear that I do not doubt the noble motivations and the good intentions of NGO leaders and activists. But one does not judge the outcome of a process by the intentions of its authors; one analyses the objective effect of actions regardless of intentions. Hopefully, that is what I have done.
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If the NGOs are to play that role they have to fundamentally re-examine their silences and their discourses; they must scrutinise the philosophical and political premises that underpin their activities; they must investigate the credentials of their development partners and the motives of their financial benefactors; they must distance themselves from oppressive African states and compradorial ruling elites. NGOs must refuse to legitimise, rationalise and provide a veneer of respectability and morality to global pillage by voracious transnationals under the guise of creating a global village.
I dare say that if in the NGO world we understood well the history of poverty and enslavement in Africa; if we did scrutinise the credentials of the so-called development partners; if we did distance ourselves from the oppressive African state; if we did refuse to lend our names to ‘poverty reduction polices and strategies’ which are meant to legitimise the filthy rich; if, indeed, we vowed to be a catalyst of change and refused to be a catechist of charity, we would have been toyi-toyi-ing at the doorsteps of Blair and his commissioners, beating our tom-toms and singing ‘Make imperialism history’ instead of jumping on the bandwagon of Sir Bob Geldof’s Band Aid.
NGOs and Africa
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