My point was that other societies' assessment of the Western perspective will be "colored" by their own societal perspectives.
On your prior point, I wonder why you stop at Augustine--he was largely a mouthpiece for Neoplatonism so you ought to rope in Origen, Porphry, and Plotinus at least.(We could of course push the noodle back to Plato and Pythagoras as well, but I doubt that would enable us to know the form of the Good .)
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