Originally Posted by
jmm99
as to this:
but, given DOD Directive 3000.05 (Military Support for Stability, Security, Transition, and Reconstruction (SSTR) Operations) and its progeny, the military has been (and into the foreseeable future, will be) tasked not only with the "M" component, but with the "DIE" components as a practical matter.
Tomorrow's armed forces will have to deal not only with the military "struggle" (the continuation of Politik by other means - mainly military, the "M" component), but also with the political "struggle" (a different continuation of Politik by still other means - mainly political, the "DIE" components). The injection of the political struggle into the mix will certainly impact the "moral-ethical and political-cultural domains" of our (US) armed forces.
We (US) have (doctrinally) apolitical armed forces. Moving aspects of the political struggle into their tasked missions will most probably give rise to moral-ethical and political-cultural issues which in the past have been consigned to the non-military side of the ledger - and which generally have been considered "political questions" constitutionally.
The general question, in a "DoD 3000.05 world", is how deeply do our armed forces become involved in "Politik" - that is, in formulating the policies that are the driving engines behind both the military struggle and the political struggle ?
More specifically, how deeply should individual members of the military, because of ""moral-ethical and political-cultural" concerns, become involved and respond to policy decisions made by the National Command Authorities ?
E.g., a decision to go to war ("Jus ad Bellum" for those who prefer Latin), where arguments are made for and against characterizing the decision as an aggressive war, a preventive war, a preemptive war (different, BTW, from a preventive war), a just war, etc., etc.
What should happen to "PVT-GEN Jakola", if (after he has considered all of the "jus ad bellum" arguments) he says "Hell no, I won't go" ?
Regards
Mike
Bookmarks