I guess my reservation is that some seem to conceive of socio–cultural knowledge as a panacea. If the expectations are reasonable I could see how having an anthropologist around on the ground could help in this way: anthropologists are aware that there is always more than one way to do things as well as of the fact that variation in social life isn’t infinite. An anthropologist could conceivably 1) help steer troops on the ground away from understanding the locals’ motivations too much from their own (the troops’) point of view as well as 2) help save some time making assessments of communities because they can immediately eliminate a lot of options that someone cutting things from whole cloth might consider in their initial assessments.
I remain skeptical that anthropologists working with troops in an area where there’s an insurgency underway can elicit consistently reliable opinions and detailed pieces of information from the locals. One of the things an ethnographer usually needs to get at those is trust, and that takes time even when everyone isn’t paranoid (and with good reason!) about everyone else’s real intentions. I hope no one is under the impression that ethnographers can get what an interrogator can in those contexts, just without the consequences of running interrogations.
I’m beyond skeptical about efforts at directed culture change. I’m not saying it can’t be done successfully. I’m not convinced anyone knows how to do it predictably, though. And I just don’t believe the U.S. is ever going to see a long term culture change project through to the end, and that’s a recipe for things ending up more chaotic than before when the project is left off. Reconstruction is—or at least should be, IMHO—the type specimen for such as that.
Noun classes, always a party… With some vowel harmony and a little tonal morphophonology as party favors!As far as your DIE verbs go, ask that Kinyarwanda speaker to battle with Lingala with but 800 words and phrases. Tons of vocabulary doesn't always translate into difficult
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