To what will you attribute Boko Haram’s terrorism?-Let me begin by reminding everyone that Boko Haram has a very long history, whether you describe Boko Haram as an army of the discontent, or even as some people grotesquely try to suggest, “revolutionaries,” or you describe them as, legitimately, this time, as marginalised or feeling marginalised.
When I say that the phenomenon has a very long history, I am talking about a movement that relies on religion as a fuel for their operation, as a fuel for mobilisation, as the impetus, an augmentation of any other legitimate or illegitimate grievance that they might have against society. Because of that fuel, that irrational, very combustible fuel of religion of a particular strain, of a particular irredentist strain; because of the nature of that religious adherence, which involves the very lethal dimension of brain-washing from childhood, all a man needs to be told is that this is a religious cause. All they need to be told is that this is an enemy of religion and they are ready to kill. No matter the motivations, no mater the extra-motivations of those who send them out, they need only one motivation: that they are fighting the cause of that religion.
People wonder, sometimes, if they are fighting the cause of religion, why are they also killing fellow religionists? It is very important for us to understand that they have a very narrow view of even their faith. Anyone outside that narrow confine, narrow definition (in this case, we are talking about Islam), is already an infidel, an unbeliever, a hypocrite, an enemy of God (they use all these multifarious descriptions) and therefore is fit for elimination. If they believe that this environment contains any non-believer in their very narrow strain of Islam, that person or that very area is due for sanitation. And if there are those who also believe, who are confined within the very narrow limit of their arbitrary religion, any chance that there are such people, they consider them matyrs, who will be received in the bosom of Allah, with double credits as having been killed accidentally.
What I am saying is not any theorising; it is not any speculation. Examine this particular strain of Islam from Afghanistan, through Iran to Somalia to Mauritania. We are speaking in fact of a deviant arm of Islam, whose first line of enemies, in fact, are those who I call the orthodox Muslims with whom we move, interact, inter-marry, professional colleagues and so on. They don’t consider them true Muslims.
So the seeming paradox is explained in that. And this mind is bred right from infancy. We are talking about the madrasas, we are talking about the almajiris. They have only one line of command: their Mullah. If the Mullah says go, they go; come, they come; kill, they kill; beg, they beg. They don’t believe in leaving their narrow religion, which teaches them that they have to be catered for either by their immediate superior as an authority or by the community or sometimes an extension of that by the town. When they go out to beg, they believe that this mission of begging is divinely ordered and it is the responsibility of the person from whom they are begging to give them alms.
They sit before their Mullah or their Emir or their chief or whatever and memorise the Qu’ran. Their entire circumscription or mental formation is to be able to recite the Qu’ran from the beginning to the end. Outside of that, there is no educational horizon. So, I want us to distinguish very carefully. If you don’t distinguish, if you don’t narrow these things down to the specifics, we are likely to be misunderstood, as people like me have been misunderstood, because I have been against fundamentalism all my life, of any religion, whether it’s Christianity, Orisha worship, Buddhism, Hinduism or whatever. Any kind of extreme in faith that makes you feel that you are divinely authorised to be the executioner of your deity or that there is only one view of the world, or that only one view exists, for me, is pernicious and it is anti-human. That is why I am making this preliminary explanation.
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