Guarding the US border (catch all)
Societal Warfare South of the Border?
Entry Excerpt:
Extreme Barbarism, a Death Cult, and Holy Warriors in Mexico:
Societal Warfare South of the Border?
by Dr. Robert J. Bunker and John P. Sullivan
Download the Full Article: Societal Warfare South of the Border?
This short essay is about impression—gut feelings combined with a certain amount of analytical skill—about recent trends taking place in Mexico concerning the ongoing criminal insurgencies being waged by the various warring cartels, gangs, and mercenary organizations that have metastasized though out that nation (and in many other regions as well). The authors spent over eight hours sequestered together about a month ago on a five-hundred mile ‘there and back again road trip’ to attend a training conference as instructors for the Kern County Chiefs of Police. Our talks centered on Mexican Drug Cartels, 3rd Generation Gangs, 3rd Phase Cartels, Criminal Insurgency Theory, and a host of related topics most folks just don’t normally discuss in polite company. In the car, and at the conference, we were bombarded by Sullivan’s never ending twitter and social networking news feeds—in Spanish and English—linked to the criminal violence in Mexico. If Dante had been our contemporary, we fear, he could just have easily taken a stroll through some of the cities and towns of Mexico using those news feeds and substituting the imagery for the circles of hell he described in his early 14th century work the Divine Comedy.
The hours of conversation about the conflicts in Mexico, bolstered by the news feeds and even the Q&A from the training time provided to the Kern Chiefs, provided us both with much to reflect upon. Additionally, both authors are currently co-writing three essays for a follow-on project to the earlier Narcos Over the Border (Routledge) book, the work that zenpundit.com found as “…one of the more disturbing academic works recently published in the national security field, not excluding even those monographs dealing with Islamist terrorism and Pakistan,” concerning Mexico’s immense problems. If this were not enough, as part of our ongoing collaboration, the authors have been trying to determine what to make of Hazen’s June 2010 International Review of the Red Cross paper “Understanding gangs as armed groups.” Her conclusions just don’t correlate with the empirical evidence stemming from the cartel and gang related incidents regularly occurring in Mexico. That work suggests to us that American street gang researchers, whose work Hazen utilized as the basis of her analysis, are totally insulated from the reality of the conflicts in Mexico—just as are many members of the American public and their elected officials. For good or for bad, we are not so well insulated, having tracked what has been taking place in that country for some years now. The ongoing review (for the purposes of identifying cartel tattoos, cult icons, and instances of ritual killing) of the images of the tortured and broken bodies—some no longer recognizable as once ever being human beings— continually haunts us both.
Our impression is that what is now taking place in Mexico has for some time gone way beyond secular and criminal (economic) activities as defined by traditional organized crime studies. In fact, the intensity of change may indeed be increasing. Not only have de facto political elements come to the fore—i.e., when a cartel takes over an entire city or town, they have no choice but to take over political functions formerly administered by the local government— but social (narcocultura) and religious/spiritual (narcocultos) characteristics are now making themselves more pronounced. What we are likely witnessing is Mexican society starting to not only unravel but to go to war with itself. The bonds and relationships that hold that society together are fraying, unraveling, and, in some instances, the polarity is reversing itself with trust being replaced by mistrust and suspicion. Traditional Mexican values and competing criminal value systems are engaged in a brutal contest over the ‘hearts, minds, and souls’ of its citizens in a street-by-street, block-by-block, and city-by-city war over the future social and political organization of Mexico. Environmental modification is taking place in some urban centers and rural outposts as deviant norms replace traditional ones and the younger generation fully accepts a criminal value system as their baseline of behavior because they have known no other. The continuing incidents of ever increasing barbarism—some would call this a manifestation of evil even if secularly motivated—and the growing popularity of a death cult are but two examples of this clash of values. Additionally, the early rise of what appears to be cartel holy warriors may now also be taking place. While extreme barbarism, death cults, and possibly now holy warriors found in the Mexican cartel wars are still somewhat the exception rather than the rule, each of these trends is extremely alarming, and will be touched upon in turn.
Download the Full Article: Societal Warfare South of the Border?
Dr. Robert J. Bunker and John P. Sullivan are frequent contributors to Small Wars Journal.
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