If there is one positive that has come out of the announcement of a caliphate by the Islamic State (the group formerly known as the Islamic State of Syria and the Levant or ISIL), it is the debate it has triggered in Arabic media. “ISIL’s actions are but an epitome of what we’ve studied in our school curriculum,” tweeted Saudi commentator Ibrahim Al Shaalan. “If the curriculum is sound, then ISIL is right, and if it is wrong, then who bears responsibility?”
It is significant that such remarks come as part of a collective soul-searching from intellectuals, religious scholars and ordinary people from within the region.
Jamal Khashoggi, a prominent Saudi columnist, published a piece in Al Hayat on Saturday under the title “What went wrong for us to reach this situation?” He referred to a sentence attributed to the vicious Mongolian conqueror Hulagu Khan when addressing Muslims in Baghdad: “I am your sins befalling you.” Khashoggi wrote: “Perhaps it is time to ponder that sentence and work to rectify the mistakes of our ancestors as we live a similar situation, seeing angry young men with a backward thinking and understanding of life and religion eradicating the heritage of centuries.
“As for those who look for a foreign conspiracy, they are escaping the truth, which is that there is something wrong with us. What is it? No one wants to admit that something wrong has happened, and the only things that are moving dynamically forward are the flood [of extremism] and history.”
A second dissection has come from Dr Mohammed Habash, a religious scholar and a former member of the Syrian parliament, in an article titled “Where did ISIL really come from?” Dr Habash argues that extremism is born out of a dangerous mix: the systematic repression carried out by tyrannical regimes along with a “desperate religious discourse” that preaches a “just world” that can only materialise through the caliphate.
Placing blame on preachers, not excluding himself, he wrote: “We did not speak about the caliphate as a political system that is fallible. No, we spoke about it as a sacred symbol of unity and that anything – even values and principles – has to be subordinate to the realisation of it … ISIL did not arrive from Mars; it is a natural product of our retrograde discourse. Talk about the caliphate has always provided a way to justify our defeats, failure, losses and inability to catch up with the rest of the world.”
Dr Habash concludes with a counsel: “What we need is a revolution within the Muslim mindset that takes it back to the true Islamic values of freedom, justice, human dignity; away from the sacredness of the caliphate … to a political system that simply governs the affairs of people.”
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