Stanley, pg. 160 is not my main beef with Moyar - just a laughable example of his valorization of the Diem regime and its, shall we say, unironic estimation of its effectiveness. I just pulled it out because I have Moyar's book on my desk - randomly flipped and found that hilarious passage. Moyar also hints that the Social Purification Law hurt Diem with journalists because their entertainment was curtailed, with no evidence cited - par for the course for Moyar.Yet your claim that this 'tic-tac-toe' phenomena is the reason Moyar believes western press decided to dislike Diem is fallicious. My reading of Moyar leads me to the conclusion that Moyar believed the western press disliked Diem because most of the prominant journalists spent entirely too much time with and placed entirly too much weight on the opinions thereof with one small portion of the Vietnam poplulation--the social and acedemic elites of Saigon, not because "the troops had to play tic tac toe". I do not have my copy of the book available but when I do I will post pages for your reference.
His cover was as a journalist, but his mission was not to be a propaganda officer, it was to gain intelligence and provide analysis on Western and South Vietnamese intentions and motivation, as noted before. For instance, Pham deduced late in 1964 that the U.S. would escalate its troop presence drastically in 1965-66 essentially through analysis work, from his contacts in American and RVN intel offices (he maintained excellent contacts with CIO, which sought to use him as an agent, as well as with Lou Conein and Ed Lansdale besides Western journalists). He also provided much of the planning data for the VCI's Saigon offensive during Tet in 1968, assisting greatly in the remarkable infiltration of VCI troops into the city. Those missions would have been impossible if RVN intelligence believed he was a Communist agent provocateur. See Larry Berman's Perfect Spy for the best rundown on Pham's career, as well as a more detailed rebuttal of the idea of Pham as propagandist to the Western press.I'm confused here (that happens often ) are you saying that Pham was reliable source or not?
Again your line of reasoning is confusing to me. Are you saying that while Pham was a communist agent he acted "more Catholic than the Pope" to avoid suspicion, and this necessarily included not spreading communist propaganda and disinformation to the press? What was his purpose as a communist agent, to support the Diem regime?
The Mekong was critical to RVN in terms of strategic access to Saigon, as well as forming a rather large part of the agricultural productivity and population of the country. If Diem wasn't going to win in the Mekong, it wouldn't have been much of a victory. More importantly, Elliott's account helps undercut Moyar's characterization of South Vietnamese village politics as essentially authoritarian, as responsive only to terror or propaganda, and the villagers themselves as incapable of forming political opinions or possessing social aspirations.It's interesting that you choose to use an anthropolgy of the Mekong delta as evidence of the social leanings of the Vietnamese people--preciscly the place where Diem's COIN effort was least successful--even in Moyar's account.
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