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    Default Imperial small wars

    One of the things that's been troubling me in many of the analyses of various COIN ops is "desired endstate".

    Many of the TTP proffered by various COIN experts of the past are applicable when the endstate is permanent (or relative permanent) administration, but not when you're trying to establish an independent entity capable of governing itself and not bothering its neighbors.

    Indian Wars TTP quite often worked because the future of the various tribes was irrelanent to the endstate. Eventually, "real 'merkins" were going to dominate all of the natives and totally subjugate them permanently. For colonial powers, the endstate was similar, even if not so extreme -- UK, France, NL intended to administer colonial areas indefinitely, so their relationship to the indigenous populations and their development of enduring institutions was different than it was in, say, Malaya, where the intent to grant independence was declared relatively early on.

    This is also one of the critiques I have for LTC Campbell's excellent paper on Making Riflemen from Mud. What works in situations where you want to leave may be different from those situations where you want to stay.

    Sorry for the ramble.

    Hope this makes sense.

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    Hi Old Eagle,

    Quote Originally Posted by Old Eagle View Post
    One of the things that's been troubling me in many of the analyses of various COIN ops is "desired endstate".

    Many of the TTP proffered by various COIN experts of the past are applicable when the endstate is permanent (or relative permanent) administration, but not when you're trying to establish an independent entity capable of governing itself and not bothering its neighbors.
    I think you have hit upon a really cogent point, and one that has been bothering me for some time. The only analogs I have been able to come up with either failed (e.g. the Spanish Civil War, the Russian Civil War) or were cases of propping up or creating "puppet states" (e.g. various Roman campaigns, various British East India company campaigns). About the only other examples I can think of that might be analogs involved the replacement of a current regime with a legitimate, but displaced, local regime (e.g. Spain during the Napoleonic Wars).
    Sic Bisquitus Disintegrat...
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    Quote Originally Posted by marct View Post
    Hi Old Eagle,



    I think you have hit upon a really cogent point, and one that has been bothering me for some time.
    Me too, but when I hear "Officers who wish to remain anonymous are suggesting that democracy may not work in Iraq," I suspect that the COIN experts have figured out there's a reason why it hasn't been done before.
    Quote Originally Posted by SteveMetz View Post
    Sometimes it takes someone without deep experience to think creatively.

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    Hi RA,

    Quote Originally Posted by Rank amateur View Post
    Me too, but when I hear "Officers who wish to remain anonymous are suggesting that democracy may not work in Iraq," I suspect that the COIN experts have figured out there's a reason why it hasn't been done before.
    "Democracy is a wonderful thing or will be once we have someone in power who will tell us how to make it work" (paraphrase - anonymous Russian taxi driver to Robert Heinlein).

    I really think it is important to separate out the process from the form since the deal with related, but different, cultural factors. Insisting on a "democracy", and a particular form of it at that, was, IMO, one of the greatest blunders in both Afghanistan and Iraq. In my mind, a lot of it comes down to concepts of "legitimacy", which is a slippery cultural perception.
    Sic Bisquitus Disintegrat...
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    I really think it is important to separate out the process from the form since the deal with related, but different, cultural factors. Insisting on a "democracy", and a particular form of it at that, was, IMO, one of the greatest blunders in both Afghanistan and Iraq. In my mind, a lot of it comes down to concepts of "legitimacy", which is a slippery cultural perception.
    Could one really call the "democracies" in question a genuine "blunder" when the Afghan government still retains legitimacy throughout the country and the current Iraqi government in its present form was never the intended result of U.S. policy, but rather one they were forced into by the Grand Ayatollah al-Sistani, and which came about through a series of negotiations between Sistani, the U.N., as well as the U.S.?

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    Hi Tequila,

    Quote Originally Posted by tequila View Post
    Could one really call the "democracies" in question a genuine "blunder" when the Afghan government still retains legitimacy throughout the country and the current Iraqi government in its present form was never the intended result of U.S. policy, but rather one they were forced into by the Grand Ayatollah al-Sistani, and which came about through a series of negotiations between Sistani, the U.N., as well as the U.S.?
    I suppose it depends on how you define "blunder". I tend to use it in a way that is similar to "prat fall" - an embarrassing, and stupid, but not fatal action / event. US policy demanded a "democracy" of the republican form, something that caused a lot of problems in the 2003 Loya Jirga in Kabul when there was a legitimate government in exile. By forcing the royal family out of the equation (to a large degree), this served to reduce the overall legitimacy of the Karzai government, although that seems to be correcting itself over time. A parliamentary democracy under a constitutional monarchy could have been easily established with quite a large reservoir of legitimacy since it was already part of the cultural matrix.

    In Iraq, things were quite different, including the sources of legitimacy. The current form may not have been the intent of US policy, but that is, really, an "I didn't know it was loaded!" type of argument. We've had a lot of discussions on what went wrong, so I'm not going to rehash them, but I will point out that in order to make any democracy, regardless of its form, work, it really does require both cultural and structural legitimacy and, if you are going to try and build that de novo, it takes quite a while.

    Marc
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    Institute of Interdisciplinary Studies,
    Senior Research Fellow,
    The Canadian Centre for Intelligence and Security Studies, NPSIA
    Carleton University
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    Quote Originally Posted by tequila View Post
    Could one really call the "democracies" in question a genuine "blunder" when the Afghan government still retains legitimacy throughout the country and the current Iraqi government in its present form was never the intended result of U.S. policy, but rather one they were forced into by the Grand Ayatollah al-Sistani, and which came about through a series of negotiations between Sistani, the U.N., as well as the U.S.?
    Good point, tequila. It might be added that in both cases some effort at democratic politics was inevitable as soon as intervention took place, given both international and local expectations (especially in Iraq).

    It also has to be said that we really don't yet have a good idea (despite all the political science energy that we put into this) as to when democracy will function, and when it won't .

    Why didn't India--with its lack of democratic experience, extreme poverty, many ethnic, religious, and caste tensions (arguably the most of any country), and the extreme violence of partition--collapse into chaos and authoritarianism after 1947, the way most post-colonial countries did?

    How has Mozambique sustained democracy since 1992, despite having experienced bitter anti-colonial (1962-75) and civil (1975-92) war that left left almost a million people dead through its direct and indirect consequences?

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    I think it's arguable that India was in fact a "real" democracy, as opposed to just having democratic form, at least until the end of Indira's emergency. Congress party exercised so much patronage power and had such an iron hold on politics at so many levels. A non-Congress Prime Minister doesn't get elected until 1977 after Indira had declared emergency and engaged in, amongst other gross offenses, a forced sterilization campaign.

    I know I'm going to get jumped on here, but I think that basically India's form of government in the first three decades of its independence was essentially that of a one-party authoritarian state, not a real democracy.

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    Default Bleeding Kansas 1854-1858; America's "Small" Civil War

    Understanding Bleeding Kansas and the underlying conditions that brought it about in the mid 1850s can be instructive for a clear understanding of Iraq today.

    American political leaders in the Compromise of 1850 believed that they had staved off a complete sectional breakdown, and thought that that compromise might produce existential cooperation between the north and south. A few years later when Stephen Douglas crafted the Kansas/Nebraska Act he was hoping to do the same. The idea that if you can just get the western lands organized into territories and then into states that economic and social development that would come about would further the "hard-wiring" between the north and south and bring the two close together.

    Yet both of these compromises did not solve the underlying political and social problem of the day: slavery and more specifically in the 1850s what to do with slavery in the territories, or white freedom versus black freedom. Douglas's Kansas/Nebraska Act of 1854, although designed to compromise, brought about a small civil war between southern proponents of slavery in the territories and northern proponents of the territories being completely free of slave labor. The end result was a violent confrontation in Kansas from about 1855 to 1858 over whether or not slaves should be allowed into Kansas. The underlying political problem of the day, as a prelude to the American Civil War, was fought through violence and death on the rolling hills of east Kansas. Ultimately the issue of slavery in America would be decided not by compromise but by the American Civil War.

    In Iraq today there is much talk of how the recent lowering of violence is allowing American commanders along with the Iraqi government to re-hard-wire the social environment in Iraq thus setting the stage for political reconciliation. However, another way to view Iraq, with Bleeding Kansas providing historical insight, is that since the fundamental political and social problems have not been resolved what we are really doing is hardening the sides in the Iraq Civil War and not softening them; just like Stephen Douglas thought he was doing in 1854.

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    Hi Gian,

    Quote Originally Posted by Gian P Gentile View Post
    In Iraq today there is much talk of how the recent lowering of violence is allowing American commanders along with the Iraqi government to re-hard-wire the social environment in Iraq thus setting the stage for political reconciliation. However, another way to view Iraq, with Bleeding Kansas providing historical insight, is that since the fundamental political and social problems have not been resolved what we are really doing is hardening the sides in the Iraq Civil War and not softening them; just like Stephen Douglas thought he was doing in 1854.
    Good example, and there certainly does seem to be an analog. I'm hesitant about how to extend it to Iraq, however. In the period you are talking about, there are significant demographic and economic differences between the North and the South. Slavery, qua slavery, was more of a hot button, rhetorical and emotional issue than a causus belli, and the real root was in the differences in productive and distributive economic systems (and their products)l a difference between two modes of production to use the Marxist term.

    How does this play out in Iraq? Well, there is a rough analog between oil production and the Southern Agrarian economy (the analog shows up in the Lorenz curve but not in the technical production skills of the workers or in the numbers required). This type of economy, a resource export economy, is a tricky one to diversify even when you have quite a few resources that are in demand (look at the Canadian economy as an example). With Iraq mainly operating on oil revenues, what are they going to produce especially given the infrastructural decline over the past 20 odd years?

    Then we've got the hot button issues; not slavery but "religion" / ethnicity / tribalism. These issues will tend to be exacerbated as long as you are dealing with a resource export economy, at least in the sense of there will be a continuing fight over access to and division of the economic pie. Without an alternate economic structure that can produce and distribute goods and services, and generate significant revenue, you don't have much backing for alternate social structures. Again, this is a significant difference with the case you are pointing to.

    This very difference might point to one, potential, way out of the "hardening the sides" model. Since you don't really have a major conflict between economic systems, a revenue sharing model that was generally agreed to even if it is not generally agreeable may be enough to create a breathing space for multiple new economic systems to develop. If this is tied in with either a centralized development plan, such as Dubai or Brunei have used (as, BTW, did Canada and Japan), then that could reinforce the central government, at least in the short term (speaking as an Anthropologist, so 15-30 years ).
    Sic Bisquitus Disintegrat...
    Marc W.D. Tyrrell, Ph.D.
    Institute of Interdisciplinary Studies,
    Senior Research Fellow,
    The Canadian Centre for Intelligence and Security Studies, NPSIA
    Carleton University
    http://marctyrrell.com/

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    Quote Originally Posted by Gian P Gentile View Post
    Understanding Bleeding Kansas and the underlying conditions that brought it about in the mid 1850s can be instructive for a clear understanding of Iraq today.

    American political leaders in the Compromise of 1850 believed that they had staved off a complete sectional breakdown, and thought that that compromise might produce existential cooperation between the north and south. A few years later when Stephen Douglas crafted the Kansas/Nebraska Act he was hoping to do the same. The idea that if you can just get the western lands organized into territories and then into states that economic and social development that would come about would further the "hard-wiring" between the north and south and bring the two close together.

    Yet both of these compromises did not solve the underlying political and social problem of the day: slavery and more specifically in the 1850s what to do with slavery in the territories, or white freedom versus black freedom. Douglas's Kansas/Nebraska Act of 1854, although designed to compromise, brought about a small civil war between southern proponents of slavery in the territories and northern proponents of the territories being completely free of slave labor. The end result was a violent confrontation in Kansas from about 1855 to 1858 over whether or not slaves should be allowed into Kansas. The underlying political problem of the day, as a prelude to the American Civil War, was fought through violence and death on the rolling hills of east Kansas. Ultimately the issue of slavery in America would be decided not by compromise but by the American Civil War.

    In Iraq today there is much talk of how the recent lowering of violence is allowing American commanders along with the Iraqi government to re-hard-wire the social environment in Iraq thus setting the stage for political reconciliation. However, another way to view Iraq, with Bleeding Kansas providing historical insight, is that since the fundamental political and social problems have not been resolved what we are really doing is hardening the sides in the Iraq Civil War and not softening them; just like Stephen Douglas thought he was doing in 1854.
    Funny, but the story I heard in Lawrence, KS when I was a grad student there was a little bit different. They viewed most of what happened in Bleeding Kansas as outlawry, pure and simple. Folks from over in Missouri were able to use the "slavery" issue as an excuse to commit rapine, loot, and plunder. Of course, having your town burned twice by "ruffians" in less than 10 years can change your outlook significantly and make you much less sympathetic to others' concerns. I suspect that folks in Independence, MO have a different view of what happened with things like the Pottawatomie Massacre, John Brown, and the Jayhawkers.

    Moral of the story for me is that Tip O'Neil was right(I'm agreeing with a Massachusetts Democrat ): All politics is local and you can't legislate a solution from afar.

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    Quote Originally Posted by Gian P Gentile View Post
    In Iraq today there is much talk of how the recent lowering of violence is allowing American commanders along with the Iraqi government to re-hard-wire the social environment in Iraq thus setting the stage for political reconciliation. However, another way to view Iraq, with Bleeding Kansas providing historical insight, is that since the fundamental political and social problems have not been resolved what we are really doing is hardening the sides in the Iraq Civil War and not softening them; just like Stephen Douglas thought he was doing in 1854.

    Gian is absolutely right. Any consideration of "small wars" must consider issues beyond tactical considerations. A failure to address (and I don't mean solve) the root problem will result in a failure of tactics. As Gian points out, "Bleeding Kansas" offers an excellent case study.

    The same applies to many of the longer campaigns of the "Indian Wars" which is why Rex Bryman is absolutely wrong. As historians, soldiers (airmen,...) we can not let the perceived "discomfort" of our past limit where we look for learning examples. The US military professional education system has a real problem in this area which, IMHO, leads to stagnant thinking.
    Patrick
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    Quote Originally Posted by Old Eagle View Post
    One of the things that's been troubling me in many of the analyses of various COIN ops is "desired endstate".

    Many of the TTP proffered by various COIN experts of the past are applicable when the endstate is permanent (or relative permanent) administration, but not when you're trying to establish an independent entity capable of governing itself and not bothering its neighbors.

    Indian Wars TTP quite often worked because the future of the various tribes was irrelanent to the endstate. Eventually, "real 'merkins" were going to dominate all of the natives and totally subjugate them permanently. For colonial powers, the endstate was similar, even if not so extreme -- UK, France, NL intended to administer colonial areas indefinitely, so their relationship to the indigenous populations and their development of enduring institutions was different than it was in, say, Malaya, where the intent to grant independence was declared relatively early on.

    This is also one of the critiques I have for LTC Campbell's excellent paper on Making Riflemen from Mud. What works in situations where you want to leave may be different from those situations where you want to stay.

    Sorry for the ramble.

    Hope this makes sense.
    U.S. Scales Back Political Goals for Iraqi Unity


    Quote Originally Posted by New York Times
    WASHINGTON, Nov. 24 — With American military successes outpacing political gains in Iraq, the Bush administration has lowered its expectation of quickly achieving major steps toward unifying the country, including passage of a long-stymied plan to share oil revenues and holding regional elections.
    Like I said, I believe that the end goals are being changed to something that is achievable according to COIN doctrine.

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