Forget Clausewitz: Nations now fight clans driven by pride, vengeance and martial religiosity.
While the U.S. spends billions of dollars on sophisticated defense systems, the dime-a-dozen kidnapper and suicide bomber have emerged as the most strategic weapons of war. While we tie ourselves in legal knots over war's acceptable parameters, international law has increasingly less bearing on those whom we fight. And while our commanders declare "force protection" as their highest priority, enemy commanders declare the need for more martyrs. It seems that the more advanced we become, the more at a disadvantage we are in the 21st-century battlefield.
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"Insurgents, Terrorists, and Militias," Richard H. Shultz Jr. and Andrea J. Dew, both of Tufts's Fletcher School, have produced a wise and cogent briefing book about who our enemies are and how to anticipate their field tactics. The problem, they state early on, is that the Pentagon--the product of a rational, science-based Western culture--relies on objective quantification for its analysis. But what happens, the authors ask, if there is nothing to quantify? What happens if the enemy is merely an organic part of the landscape, revealing its features only at the moment of attack? Well, then all we can do is study these "idiosyncratic" human landscapes and use anthropology to improve our intelligence assessments.
Forget Karl von Clausewitz's dictum that war is a last resort and circumscribed by the methodical actions and requirements of a state and its army. Forget Hugo Grotius's notion that war should be circumscribed by a law of nations. As the authors remind us, paraphrasing the anthropologist Harry Turney-High: "Tribal and clan chieftains did not employ war as a cold-blooded and calculated policy instrument. . . . Rather, it was fought for a host of social-psychological purposes and desires, which included . . . honor, glory, revenge, vengeance, and vendetta." With such motives, torture and beheadings become part of the normal ritual of war...
Because Mr. Shultz and Ms. Dew take tribes seriously, they don't stereotype them. The whole point of this book is that, because each tribal culture is unique, each will fight in its own way; it is a matter of knowing what a culture is truly capable of once it feels itself threatened. Thus the heart of the book is case studies....
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