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  1. #1
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    Slap your proposal for so called counter value targeting was nothing short of declaring war a religion by attacking their holy sites. You are right we have to recognize the character of the war we are in. Our adversaries are trying to impose their will upon us through the use of both organized and unorganized violence, and what they are attempting to impose is their religious world view. We are trying to impose our democratic and human rights values. They are not compatible, and that has implications that should make us rethink the underlying logic of the war.

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    it seems that there is some phenomenon wherein some mentally ill people (hard to see how this person was "sane" by any measure) find ISIS-type Islamism very attractive. An interesting topic and thinking about it rationally (as rationally as possible?) may lead to new insights, but what will those insights be? I don't think it is immediately obvious.

    There can be no doubt that there are some Muslims who have declared war on the United States and some of those Muslims are in the US (likely very few..though the qualification "very few" may not apply equally to the UK), but what to do in response is still an open question.

    Given the current state of Western civilization, it may be necessary to discuss "counter-value targeting" much more before it is implemented. For example, the targeting of cities and sacred symbols of the Nazis or the Japanese occurred in the context of total war and clearly defined enemy states..and in a setting where the culture broadly accepted that A. We are at war B. Our enemies are evil and ruthless and have attacked us first. C. This is what one does when fighting evil enemies who are equally determined to do this if they had the chance (and in fact have already done so at places). All three elements are currently disputed at home; This may be a bad thing, but it is a thing. It may have to change before such targeting makes sense...and, more to the point, before it works (instead of splitting apart the home front or the allies, for example).

    Just a thought.

    PS: what is disputed is not the fact of an attack on the US. After 9-11, obviously US has been attacked.... But by whom? Bin Laden and his group were not a state. If the cities and symbols of a state have to be attacked in response, then which state? (Afghanistan was already attacked for harboring him, Pakistan was spared for various reasons, Saudi Arabia as a state was not really harboring or supporting his network...and of course, Iraq or Syria had nothing to do with that particular attack). Mecca (for example) is a central symbol for many who had nothing to do with him, or actively opposed him. If the government of Saudi Arabia is fully on board with attacking Bin Laden (and it probably was), is it OK to attack Saudi cities? ..and so on.
    Suppose ISIS manages an attack on the US. Would it be OK to carpet bomb cities under their control? Mosul? Raqqa? Much less bomb Mecca (whose controlling state is actually bombing ISIS?).. (I bring up bombing Mecca because I think slapout may have mentioned that as an option at some point. My apologies if my memory is faulty)
    Leaving aside any moral objections, wouldnt it be desirable to spell these options out in advance, to make such deterrence work? (if it works at all). Could the US and its allies really spell such things out in their current incarnation?
    I think the US is capable (as in able and willing) of bombing cities right now, but not capable of saying it out loud and clear before or after the fact, which makes it rather less effective as a threat, no?
    They really didnt have to spell it out in 1944, likely because times were different?
    Thinking out loud.

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    Thinking out loud with you. We're not fighting a state and we're not waging war on Islam. We are waging war on extremists who happen to be Muslims. Our critical alliances in this fight are the 90% of Muslims who don't support the extremists, so how would we conduct counter value targeting without alienating our allues?

    We need to kill terrorists on a larger scale, but in a way that doesn't make the situation worse, which means getting the narrative right first and then attack hard, versus attacking and then developing a narrative to explain it. We are closer to doing that in the fight against IS, but unfortunately the killing part is falling way short. We have a green light from the Arab world and beyond so we should have our foot on the gas pedal and be much more aggressive to include using ground troops to rapidly degrade them. I think we are leaving too much space for IS to regain the initiative.

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    Council Member slapout9's Avatar
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    Quote Originally Posted by omarali50 View Post
    Suppose ISIS manages an attack on the US. Would it be OK to carpet bomb cities under their control? Mosul? Raqqa? Much less bomb Mecca (whose controlling state is actually bombing ISIS?).. (I bring up bombing Mecca because I think slapout may have mentioned that as an option at some point. My apologies if my memory is faulty)Leaving aside any moral objections, wouldnt it be desirable to spell these options out in advance, to make such deterrence work? (if it works at all). Could the US and its allies really spell such things out in their current incarnation?
    I think the US is capable (as in able and willing) of bombing cities right now, but not capable of saying it out loud and clear before or after the fact, which makes it rather less effective as a threat, no?
    They really didnt have to spell it out in 1944, likely because times were different?
    Thinking out loud.

    omarali50,

    Yes I said that but please read what posted for Bill Moore. It would only be done in special circumstances.

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    Council Member AmericanPride's Avatar
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    Quote Originally Posted by Bill
    Like it or not it is now a national issue that cannot be swept under the rug. How we perceive and respond to this as a nation will in part define who we are. Hopefully not cowards acting out in fear against Islam writ large, and hopefully not embracing denial there is a threat we need to address. Can we as a nation develop appropriate and nuanced approaches or will mass media drive us ineffective extremes?
    Workplace violence has been a problem, and a growing one, in the U.S. since at least the middle of the 20th century. And the causes have nothing to do with ideological extremism; the origins are in decreasing job security, diminishing benefits, increased stress and demands placed on employees. Obviously this incident has an outward religious component to it, but is religion the cause, trigger, or mechanism? Far more people are killed for reasons of workplace violence than religious extremism (of any religion generally but specifically Islam) in the U.S. every year.

    This was a similar major controversy with Nidal Hasan and the evidence clearly indicating that a hostile workplace encouraged his radicalization. That radical Islam may emerge as an outlet for frustrated and alienated segments of the populations is a problem, sure, but it's a symptom of the underlying disease in the American workplace of increasingly difficult conditions. Some turn to racism and white power; others to violence; still others to radical Islam. This case in OK may turn out to be different but that's the general trend in workplace violence.
    Last edited by AmericanPride; 09-28-2014 at 02:32 PM.
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    AP

    your an economic determinist and Bob is a political determinist, and you both blindly cling to your models as simplistic views to explain the world. Just because you reject idealism as motive doesn't mean everyone does. Our arrogance is insisting the world conform to our democratic and economic views, so we continue to make policy decisions on our rather naive views because we can't perceive that others may actually be inspired by ideology. I guess in this case because he convert his coworkers or convince them that stoning women to death made it a hostile work environment?

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    Council Member AmericanPride's Avatar
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    Quote Originally Posted by Bill Moore View Post
    AP

    your an economic determinist and Bob is a political determinist, and you both blindly cling to your models as simplistic views to explain the world. Just because you reject idealism as motive doesn't mean everyone does. Our arrogance is insisting the world conform to our democratic and economic views, so we continue to make policy decisions on our rather naive views because we can't perceive that others may actually be inspired by ideology. I guess in this case because he convert his coworkers or convince them that stoning women to death made it a hostile work environment?
    There's a fine line between determinism (economic or other) and agency. For investigative and criminal justice purpose, the focus will be on the suspect's agency in order to establish culpability. But if we're concerned about identifying the root causes of this problem (whether it's religious extremism or workplace violence) to reduce future incidents, then we also need to investigate all of the contextual factors that led to this incident. As I said, it may or may not be related to a hostile workplace. That information is not yet available. But it has some of the indicators of other workplace violence incidents. And workplace violence already has well-researched and established causes.

    And since you mentioned idealism and ideology; the general consensus in academia is that ideology emerges from social practices and human activity not vice versa. So we can grant that an individual may act on idealism, but to understand the specific ideology, its characteristics, and its appeal, it's also important to explore its relationship to the material world. Why radical Islam and not radical Christianity? Why beheading and not shooting? Why target the workplace and not neighbors? Why did the suspect feel compelled to promote conversion at his workplace in the first instance? People do not behave in a vacuum and they are constantly responding to and assessing their material conditions.
    Last edited by AmericanPride; 09-28-2014 at 03:44 PM.
    When I am weaker than you, I ask you for freedom because that is according to your principles; when I am stronger than you, I take away your freedom because that is according to my principles. - Louis Veuillot

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    But if we're concerned about identifying the root causes of this problem (whether it's religious extremism or workplace violence) to reduce future incidents, then we also need to investigate all of the contextual factors that led to this incident.
    Agree, and it is seldom one thing that leads to a behavioral change. This is my concern with what I'm calling deterministic models. They attempt to isolate a specific variable, and then context is lost and the truth is in the larger context. There is also a good chance that the truth can't be determined.

    And since you mentioned idealism and ideology; the general consensus in academia is that ideology emerges from social practices and human activity not vice versa. So we can grant that an individual may act on idealism, but to understand the specific ideology, its characteristics, and its appeal, it's also important to explore its relationship to the material world. Why radical Islam and not radical Christianity? Why beheading and not shooting? Why target the workplace and not neighbors? Why did the suspect feel compelled to promote conversion at his workplace in the first instance? People do not behave in a vacuum and they are constantly responding to and assessing their material conditions.
    I'm not yet convinced by academia's chicken or egg claim. Ideology is a worldview, and regardless of the character of the material world the will perceive it and act upon it through that lens. Is their an interdependence between the material world and ideology? Most certainly, and each shapes the other, but to claim ones must first doesn't seem provable to me.

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    Quote Originally Posted by Bill Moore View Post
    Slap your proposal for so called counter value targeting was nothing short of declaring war a religion by attacking their holy sites. You are right we have to recognize the character of the war we are in. Our adversaries are trying to impose their will upon us through the use of both organized and unorganized violence, and what they are attempting to impose is their religious world view. We are trying to impose our democratic and human rights values. They are not compatible, and that has implications that should make us rethink the underlying logic of the war.
    Bill,
    I didn't say that..... I said retaliatory equivalence counter valuetargeting.......### for tat after an attack. In other words if the enemy wants to make this a holy war and they attack us then we attack back in kind or if we dont want to do that then at least attack something equal in value according to what the enemy values not necessarily what we value.

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