Vietnam War Collection: books plus

[stanleywinthrop]

Stanley, pg. 160 is not my main beef with Moyar - just a laughable example of his valorization of the Diem regime and its, shall we say, unironic estimation of its effectiveness. I just pulled it out because I have Moyar's book on my desk - randomly flipped and found that hilarious passage. Moyar also hints that the Social Purification Law hurt Diem with journalists because their entertainment was curtailed, with no evidence cited - par for the course for Moyar.

My main beef is that you initally played this passage as Moyar's main belief about why western media did not like Diem. He clearly states in other places (which I will reference when I get my book back,if you desire) the reasons he thinks they disliked Diem (which I explained above), which have nothing to do with the Social Purification Law.

His cover was as a journalist, but his mission was not to be a propaganda officer, it was to gain intelligence and provide analysis on Western and South Vietnamese intentions and motivation, as noted before...Those missions would have been impossible if RVN intelligence believed he was a Communist agent provocateur.

Because his main mission was not as a propoganda officer, you think Moyar should take his communications at face value? Where does Moyar say that Pham behaved stupidly enough that SVN intelligence should have suspected him?

[tequila]

My main beef is that you initally played this passage as Moyar's main belief about why western media did not like Diem. He clearly states in other places (which I will reference when I get my book back,if you desire) the reasons he thinks they disliked Diem (which I explained above), which have nothing to do with the Social Purification Law.

Apologies if my snarky tone led you to interpret it in that fashion. My main intent was to mock Moyar's unironic belief in the effectiveness of Madam Nhu's Social Purification Law, of a piece with his generally unskeptical attitude toward many of Diem's policies.

Because his main mission was not as a propoganda officer, you think Moyar should take his communications at face value? Where does Moyar say that Pham behaved stupidly enough that SVN intelligence should have suspected him?

Moyar says that Pham influenced journalists like Karnow, Halberstam, and Sheehan, whom he largely blames for Diem's downfall, in an anti-Diem direction without providing any evidence except that Pham was a Communist agent. That Pham might have acted in the opposite direction to preserve his more important mission as intel operative and analyst is not credited or discussed. See pg. 215 of Moyar.

Skimming over a bit more of pg. 215, I also see that Moyar apparently believes that Confucianism is a religion, that being a member of the Confucian "religion" means one cannot be a Buddhist or harbor Buddhist beliefs, and that Vietnamese peasants approved of governments that crushed public demonstrations with force.